Mixing It Up,
Randy gave me a good nudge to actually go back and read all 3 of these essays on The Automatic Earth. They are long, but they are also somewhat transformative of one's thought process. I say that as someone who thinks he already thought this way, so your mileage may vary. I give them to you in reverse order, 3, 2, 1...
Since the emergence of agriculture, elite groups have become extremely adept at dominating bottlenecks in the flows of complex systems, enabling them to reorganize social institutions around powerful monopolies and thereby establishing persistent, stratified political economies. Early states formed as identity cults with monopolies over specific behaviours and resources. In a sense, they were entropy-gathering mechanisms, domesticating and discipling human bodies in order to harness their energy and concentrate it in powerful cores. These hierarchical systems are effective at creating durable structures, yet their ability to create inertia also increases their fragility. The linear, overly centralised energy-matter flows of vertical control systems mean that they are only stable over a limited range of conditions as complexity increases. Not only do they often fail to adapt, but they are also powerful enough in the short term to fend off systemic changes, increasing the pressures upon the system as more energy is consumed to maintain stability.
This means assessing the energetic and material flows that are available to our communities and their broader ecosystems in terms of efficient, sustainable use and distribution. Ecologies are the way in which the energetic capacity of the planet is organised and circulated through organic life. Their health and stability are the fundamental scaffolding upon which our societies are built. The idea of ecology is fundamentally one of relational and developmental systems. It has done much to breakdown our clockwork, factory inspired models and metaphors with their linear production processes.
It allows us to understand ourselves as caught up in complex predicaments, as opposed to merely complicated problems. Industrial societies have made this reality abundantly clear through the incomprehensibly vast changes they have wrought in their environments. Should humanity succeed, it will still be centuries before we will have ameliorated the damage to our global ecosystems. However, in creating stable feedback between environments, communities, institutions and technologies as part of an interdependent system, we can begin the process of such a recovery. It is through redesigning our developmental environments for dynamic equilibrium that the next system will coevolve with the planet.
This paper is not about Quantum, Jazz and Dada per se, but rather a meditation on those radical bursts of human creativity that occur during historically destructive moments. Ultimately, my thesis is quite simple. Barring the possibility of extinction, humans are on the precipice of the most radical social reorganizations in the history of the species. In navigating this process of transformation, if we wish to create a world worth living in, it is necessary to understand the interactions between energy, ecosystems, cognitive development and social organization.
Without a grasp on the interdependence of these relationships there is no hope for shaping our world in a healthier manner. What is historically unquestionable is that periods of radical upheaval result in drastic reconfigurations of belief, meaning and knowledge. In the contemporary world, metaphysical and theoretical assumptions about the division of mind and matter, culture and nature, humans and environment all stem from a philosophical and scientific heritage that has divided form and flow. If we are to create something better out of the ongoing destruction of the current system we must radically rethink our understanding of energy, matter and the interdependence of humanity and the Earth.
Post a Comment